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admin
28-01-2006, 01:05 PM
February 2
Saint John Théophane VÉNARD VEN
Society of Foreign Missions of Paris Priest
(1829-1861)
*The Never-Ending Smile.
The magazine “Bulletin des Partants,”[1] (http://www.gpnt.net/diendan/newthread.php?do=newthread&f=14#_ftn1) in a special edition on the Paris Society of Foreign Missions, had painted the portrait of the young martyr, Fr. Théophane Vénard Ven, as followed:
“It must be said: when he was born, a rose appeared on his lips, a bird sang beside his ears. Because whenever he expressed his ideas, his words were filled with gentle and charming images. Childhood ties as well as later bonds were maintained and cherished.
His life was a song in happiness as well as sadness, from events during the school years to the dedication of the priesthood, He sang when he left France; he sang when he saw the Vietnamese coast...
In the long and frequent letters, he recounted to his family the details of his live. To him, the pastoral work was so comfortable, joyous, and lovable! He made everything sound poetic. To him, arduous work was easy, burden was light; illness did not deter him but a rewarding opportunity for relaxation; he described journeys through swamps, mountains or rocky trails in refreshing colors as springtime walks. He really was a lily with the strength of an oak tree.
We can only guess at his sufferings because he described them behind magnificent flowers which he never stopped planting and spreading everywhere until the end of his life. Those flowers bloomed in his works, in the tortures, in the bamboo cage, on the tools of torture, and right on the soil that absorbed his blood. Even the judge became friend; executioner admired him. To him, the saber cut was only “a flower softly cut to decorate the altar.”

*Looking For the Pearl of the Far East.
John Théophane Vénard Ven was born on November 21, 1829 in Saint-Loup-sur-Thuoet, in the city of Deux Sèvres, France. His father was Mr. John Vénard and his mother was Mrs. Marie Gueret. Vénard learned a lot from his father who taught and planted in him the seed of vocation, and sent him to study Latin from the pastor. His mother passed away when he was 14 years old. His sister, Mélanie, became the gentle mother-guardian who together with his father cared, offered encouragements during his seminary years, and later kept constant contact with him during his missionary journey.


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Translated by Hoàng Tôn Thất

[1] (http://www.gpnt.net/diendan/newthread.php?do=newthread&f=14#_ftnref1)Bulletin des Partants, p. 440, v. 14
Launay III, trang 419.

admin
28-01-2006, 01:07 PM
After completing philosophy at the seminary in Montrillon, Vénard continued theology studies at the major seminary in the diocese of Poitiers (1848). Through letters sent home to his father, one could see his desire to become a missionary. As a result, after receiving the deaconate, he joined the Society of Foreign Missions in Paris. In 1952 he was ordained a priest by Bishop Pius. The new priest anxiously waited for his dispatch to Việt Nam.
On September 23, 1852 Fr. Vénard boarded a ship in Anvens to take the place of a missionary just deported from Việt Nam. After four months on the high sea, Fr. Vénard reached Singapore where he emotionally met 4 Vietnamese seminarians whom he regarded as martyrs’ brothers. From Singapore, he went to Hong Kong to await his opportunity to enter Vietnam. While in Hong Kong he studied Chinese. In a letter from Paris, Fr. Darran informed Fr. Vénard: “Father, the pearl of Việt Nam had been given to you.” (Feb. 1854)
On July 15, 1854 Fr. Vénard embarked at the port of Cấm and was welcomed at the chancery in Vĩnh Trị by Bishop Retord Liêu of the west vicariate of Tonkin or the west vicariate of the North. After a few months of studying the local language, he accompanied the bishop everywhere and also taught at the seminary. Early March of 1857 the Vĩnh Trị district magistrate, as Bishop Retord’s friends, sent warning to the bishop before he brought soldiers in. The bishop, Fr. Vénard Ven and Fr. Charbonnier escaped while Fr. Lê Bảo Tịnh turned himself in and was arrested. That day was the beginning of the life on the run of Fr. Fr. Vénard Ven.
*Imprisoned Because of Love.
On November 30, 1860 when he was in Kẻ Bèo, the corporal led 5 boats with about 20 soldiers to search for him. He quickly hid between the partitions of the house. The corporal raised his voice: “Foreign priest, come out immediately!” The catechist Peter Khang tried to divert the attention to him by saying: “I am the only one here. If you are sympathetic, I am grateful. If you arrest me, I am ready.” Armed with secret intelligence, the corporal had the catechist bound up, then headed straight for the partition where the missionary was hiding and kicked broken the wall, arrested Fr. Vénard, put him in a cage and took him Thăng Long (Hà Nội). Awaiting trial, the viceroy treated the priest courteously. He put Fr. Vénard in a larger cage and shackled him in lightest chains. Occasionally, he invited the priest to his living quarter for dinner as if the priest was a free man. But the relatively easy time did not last long.
In a letter to his family through sister Mélanie, he recounted: “I have arrived in Kẻ Chợ (Hà Nội). You can imagine this: Sitting in the bamboo cage, which was carried by eight soldiers on two sides, noisy crowd swarmed close to look. I heard them saying: “This European is so handsome. He was serene and cheerful as if going to a party, with not a trace of fear.” I prayed to the Queen of Martyrs asking her to look after for her little servant. At first the judge gave me a cup of tea. which, still sitting in the cage, I savored with delight. Then the mandarin interrogated as usual:
-Why did you come to Vietnam?
-I came here only to preach a true religion.
-How old are you?
-I am 31 years old.
The mandarin sympathetically said: “He is still very young.” Then he continued: “Who sent you here?” I replied: “It’s not the French authorities who sent me. I wanted to preach a good religion to all, and the superiors of my religion sent me to Vietnam.”
When the mandarin tried to pin the French invasion on him, he empathically replied:
-We never support the Foreign Legions. If you don’t believe me, let me meet with them, I will reproach them for their coming here to provoke war. If I fail, I will come back to give myself up.
-Trample on the cross, you will be spared death.
-I have preached the religion of the Cross all my life, how could I do such a thing? I believe that this life is not too priceless that I have to pay for it with an apostasy.
On January 3, 1861 he wrote to Bishop Theurel:
“The saber is near my neck, but I am not trembling. I am joyful that the benevolent God had strengthened my weakness. Occasionally I raised my voice to sing in this palace:
Beloved Lady
Please put me
In the everlasting place
Next to His Presence.
Mother Immaculate, when my head fell under the executioner’s saber, please accept the little servant like a small grape freshly picked, like a blossoming rose plucked as offering to you.”
AVE MARIA
With the help of a Christian named Hương, Fr. Thịnh went near the cage to hear his confession. Later though a Piusus woman, a small box containing the Eucharist was brought to him. Fr. Vénard respectfully venerated the Eucharist until midnight, then he took the communion. During one occasion when the smuggling of the Eucharist was discovered, the woman cleverly explained: It is vitamin to cure sickness.
*Everlasting Happiness.
On February 2, 1861 after listening to the mandarin’s announcing his decapitation sentence, Fr. Vénard put on the wool habit which he had made for the occasion. He wanted to dress in feast day vestments. Two mandarins on elephants and a contingent of 200 soldiers escorted the hero of faith to the execution site. During the half-hour trip, he never stopped singing hymns and finished with the Magnificat, the Blessed Mothers words of thanksgiving. At the execution site, with the shackles removed, he stood on the sedge mat looking for Fr. Thịnh to hear his last confession. Unfortunately, not knowing the time of execution Fr. Thịnh did not come on time.
An executioner liked the nice habit so much that he volunteered to do the execution. He made the priest taking off his habit by lying that the execution was by dismemberment. The executioner even demanded money for a quick death. But the hero smiled and said: “Don’t worry, the slower the better,” then extended his arms to be tied to stakes. After three gong sounds, the executioner made his first cut, grazing one of his cheeks; the second saber cut split his head in two. Fr. Vénard was only 32.
Christians had to pay a bribe to bury his remains and to collect his habit. His head was put on display for three days and thrown into the river, later it was retrieved by fishermen. In 1865 the martyr’s relics were brought back the Seminary of the Paris Society of Foreign Missions.
On 5/2/1909 Pope Pius X elevated Fr. John Théophane Vénard Ven to the rank of blessed. Saint Therese of the Infant Jesus admired the live and thoughts of Fr. Vénard. In a letter to her father, after including an excerpt from one of his writings, she added:
“My thoughts and spirit are similar to his.”

Translated by Hoàng Tôn Thất